TY - JOUR
T1 - The boundaries of lying
T2 - Casuistry and the pragmatic dimension of interpretation
AU - Macagno, Fabrizio
AU - Damele, Giovanni
N1 - info:eu-repo/grantAgreement/FCT/6817 - DCRRNI ID/UIDB%2F00183%2F2020/PT#
info:eu-repo/grantAgreement/FCT/6817 - DCRRNI ID/UIDP%2F00183%2F2020/PT#
info:eu-repo/grantAgreement/FCT/3599-PPCDT/PTDC%2FFER-FIL%2F28278%2F2017/PT#
info:eu-repo/grantAgreement/FCT/3599-PPCDT/EXPL%2FFER-FIL%2F0276%2F2021/PT#
UIDB/00183/2020
UIDP/00183/2020
PTDC/FER-FIL/28278/2017
EXPL/FER-FIL/0276/2021
PY - 2023/5/9
Y1 - 2023/5/9
N2 - The Holy Scriptures can be considered a specific kind of normative texts, whose use to assess practical moral cases requires interpretation. In the field of ethics, this interpretative problem results in the necessity of bridging the gap between the normative source – moral precepts – and the specific cases. In the history of the Church, this problem was the core of the so-called casuistry, namely the decision-making practice consisting in applying the Commandments and other principles of the Holy Scriptures to specific cases or moral problems. By taking into account the sin of lying, this paper argues that casuistic texts reveal an extremely sophisticated interpretative method, grounded on “pragmatic” contextual and communicative considerations and argumentative structures that resemble the ones used in legal interpretation. These works show how the underspecified biblical text expressing an abstract norm was enriched pragmatically by completing it and modulating its meaning so that it could be used to draw a conclusion in a specific context on a specific case. The mutual interdependence between biblical interpretation, pragmatics, and argumentation sheds light on a much broader phenomenon, namely the pragmatic nature of argumentation.
AB - The Holy Scriptures can be considered a specific kind of normative texts, whose use to assess practical moral cases requires interpretation. In the field of ethics, this interpretative problem results in the necessity of bridging the gap between the normative source – moral precepts – and the specific cases. In the history of the Church, this problem was the core of the so-called casuistry, namely the decision-making practice consisting in applying the Commandments and other principles of the Holy Scriptures to specific cases or moral problems. By taking into account the sin of lying, this paper argues that casuistic texts reveal an extremely sophisticated interpretative method, grounded on “pragmatic” contextual and communicative considerations and argumentative structures that resemble the ones used in legal interpretation. These works show how the underspecified biblical text expressing an abstract norm was enriched pragmatically by completing it and modulating its meaning so that it could be used to draw a conclusion in a specific context on a specific case. The mutual interdependence between biblical interpretation, pragmatics, and argumentation sheds light on a much broader phenomenon, namely the pragmatic nature of argumentation.
KW - Argumentative structures
KW - Best explanation
KW - Casuistry
KW - Ethical argumentation
KW - Ignoring qualifications
KW - Interpretation
KW - Moral precepts
KW - Pragmatics
KW - Textual analysis
UR - http://www.scopus.com/inward/record.url?scp=85166418322&partnerID=8YFLogxK
UR - http://ShowEdit https://www.webofscience.com/api/gateway?GWVersion=2&SrcApp=nova_api&SrcAuth=WosAPI&KeyUT=WOS:000986087600002&DestLinkType=FullRecord&DestApp=WOS_CPL
U2 - 10.1075/jaic.22009.mac
DO - 10.1075/jaic.22009.mac
M3 - Article
AN - SCOPUS:85166418322
SN - 2211-4742
VL - 12
SP - 19
EP - 58
JO - Journal of Argumentation in Context
JF - Journal of Argumentation in Context
IS - 1
ER -