Abstract
Este artigo considera o carácter simultaneamente passivo e ativo das disposições (Stimmungen) em Heidegger, focando-se em dois períodos do seu pensamento: o final dos anos 20 e meados dos anos 30. Através do estudo da linguagem usada por Heidegger, mostra-se que as ideias de passividade e atividade se exprimem em três diferentes níveis da descrição das disposições: o nível mais concreto da experiência da disposição, o nível da análise filosófica enquanto esta se baseia em disposições e lida com disposições, e o nível transcendental ou constitutivo da experiência. Além disso, mostra-se que em cada um destes níveis há um entretecimento de passividade e atividade e que a conceção heideggeriana das disposições tanto nos anos 20, quanto nos anos 30, só pode ser compreendida se se levar em conta os três níveis e o modo como cada um deles é caracterizado tanto por passividade, quanto por atividade.
This article considers the simultaneously passive and active character of moods (Stimmungen) in Heidegger, focussing on two different periods of his thought: the end of the 1920s and the middle of the 1930s. Through the study of the language used by Heidegger, I show that the ideas of passivity and activity are expressed in three different levels of his description of moods: the more concrete level of one’s experience of a mood, the level of philosophical analysis insofar as it is based on moods and deals with moods, and the transcendental or constitutive level of experience. Moreover, I show that in each of these levels passivity and activity are constitutively intertwined and that Heidegger’s conception of moods both in the 1920s and the 1930s can only be understood if we take into consideration the three levels and the way each of them is characterized by both passivity and activity.
This article considers the simultaneously passive and active character of moods (Stimmungen) in Heidegger, focussing on two different periods of his thought: the end of the 1920s and the middle of the 1930s. Through the study of the language used by Heidegger, I show that the ideas of passivity and activity are expressed in three different levels of his description of moods: the more concrete level of one’s experience of a mood, the level of philosophical analysis insofar as it is based on moods and deals with moods, and the transcendental or constitutive level of experience. Moreover, I show that in each of these levels passivity and activity are constitutively intertwined and that Heidegger’s conception of moods both in the 1920s and the 1930s can only be understood if we take into consideration the three levels and the way each of them is characterized by both passivity and activity.
Translated title of the contribution | Passivity and Activity in the Heideggerian Description of Moods |
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Original language | Portuguese |
Pages (from-to) | 103-125 |
Number of pages | 23 |
Journal | Phainomenon |
Volume | 31 |
Issue number | 1 |
Early online date | 26 Nov 2021 |
DOIs | |
Publication status | Published - 2021 |
Keywords
- Disposição superficial
- Disposição fundamental
- Ser-o-aí
- Tempo
- Seyn
- Superficial mood
- Fundamental mood
- Dasein
- Time