Moroccan Jewish first-places

contraction, fabrication, dissipation

Research output: Contribution to journalArticle

Abstract

The idea of first places is inevitably linked with diasporas. At the heart of this idea and since the very start, there has always been the Jewish case. The diaspora of the Jews of Morocco, in the periphery, was presented by some authors, as a good case with which to relativize the theoretical pertinence and conceptual inspiration of the Jewish model. Focusing on Jewish history, heritage, and travelling in Morocco, I will continue to question the paradigm of social studies based on the bi-polar center-diaspora model. I will testify to the emergence and fabrication of new Jewish ‘first-places’, a process attending the aging and departure of the last Jews of Morocco and with the support of the Kingdom, while following current, and disruptive trends of contraction, commutation and dissipation of ‘first-places’ in different Jewish practices and narratives. The individualization of religious practice in post-secular societies allows and includes–and often merges–secular, ethnic and political approaches of what once was purely designated as religious identity. Heritage Moroccan landscape (and landscaping) allows different approaches and thus probably why one can think of it as an emerging ‘first-place’ for some.

Original languageEnglish
Pages (from-to)167-180
Number of pages14
JournalInternational Journal of Heritage Studies
Volume24
Issue number2
DOIs
Publication statusPublished - 7 Feb 2018

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diaspora
Morocco
contraction
dissipation
Jew
landscape management
individualization
social studies
paradigm
narrative
trend
history
society
Dissipation
Diaspora
Contraction
Fabrication
Heritage
Jews

Keywords

  • Diaspora
  • Heritage
  • Islam
  • Jews
  • Morocco

Cite this

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title = "Moroccan Jewish first-places: contraction, fabrication, dissipation",
abstract = "The idea of first places is inevitably linked with diasporas. At the heart of this idea and since the very start, there has always been the Jewish case. The diaspora of the Jews of Morocco, in the periphery, was presented by some authors, as a good case with which to relativize the theoretical pertinence and conceptual inspiration of the Jewish model. Focusing on Jewish history, heritage, and travelling in Morocco, I will continue to question the paradigm of social studies based on the bi-polar center-diaspora model. I will testify to the emergence and fabrication of new Jewish ‘first-places’, a process attending the aging and departure of the last Jews of Morocco and with the support of the Kingdom, while following current, and disruptive trends of contraction, commutation and dissipation of ‘first-places’ in different Jewish practices and narratives. The individualization of religious practice in post-secular societies allows and includes–and often merges–secular, ethnic and political approaches of what once was purely designated as religious identity. Heritage Moroccan landscape (and landscaping) allows different approaches and thus probably why one can think of it as an emerging ‘first-place’ for some.",
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Moroccan Jewish first-places : contraction, fabrication, dissipation. / Silva, Maria dos Anjos Maltez Cardeira da.

In: International Journal of Heritage Studies, Vol. 24, No. 2, 07.02.2018, p. 167-180.

Research output: Contribution to journalArticle

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